Sherman is a controversial figure to say the least. Georgians and many southerners in general go so far as to show signs of anger and/or contempt whenever Sherman’s name is mentioned. Just ask Connie Chastain, David Tatum, and the Southern Nationalist Network. This level of hostility towards Sherman usually has to do with his “March to the Sea” in which the General waged a restrained version of total war common during the French Revolution. Much about Sherman’s strategic campaign through Georgia is misrepresented, misunderstood or often than not a product of myth. This does not imply that historians have failed and/or continue to fail at analyzing the events of Sherman’s March, but rather acknowledges that public opinion often outweighs fact. With renewed interest towards Sherman’s infamous “March to the Sea,” I would like to weigh into the interpretative waters of the “Sea,” while focusing on the aspects of the American armies, restraint, and total war as created by the French Revolution.
On July 28th, several days after 1st Manassas (1st Bull Run), William Tecumseh Sherman wrote a lengthy description of the battle to his wife. In the letter pinned “Fort Corcoran, July 28, Sunday,” Sherman revealed this surprising analysis of his men:
….Each private thinks for himself. If he wants to go for water, he asks leave of no one. If he thinks right, he takes the oats and cord, and even burns the house of his enemy. As we could not prevent these disorders on the way out, I always feared the result, for everywhere we found the people against us. No curse could be greater than invasion by a volunteer army. No Goths or Vandals ever had less respect for the lives and property of friends and foes, and henceforth we ought never to hope for any friends in Virginia. McDowell and all the generals tried their best to stop these disorders, but for us to say we commanded that army is no such thing….” (my emphasis)
This quote seems quite ironic coming from the same General whom a few years later said “war is hell,” and pledged to “make Georgia howl.” Regardless, this quote, when measured against Sherman’s actions in the “March,” paints a fabulous portrait of the American Way of war in the 19th century. After the American Revolution, Americans embraced the Jeffersonian, or radical whig, approach to military. In short, this means that America favored a small skeletal army serving as the core of American military might. To inflate the ranks in a time of war, the young Republic relied on citizen militias to rally to the cause. Republicans saw this as a principle army for the democracy and one that advocated liberty. To Republicans, a large, strong professional army such as those in Europe, served only to threaten the liberties of the new Republic. Additionally, the European military model featured aristocratic leadership. These military leaders were connected more to their aristocratic “citizenship” than their duties as an officer. Officers often chose to wear civilian attire and attained command even in their adolescence. Military leadership was a birth right. For Republicans, to embrace a European military model meant accepting military leadership. To them, this meant a new American aristocracy. This was something most Americans were not willing to do. This model of war changed with the French Revolution.
Prior to the French Revolution, Europeans carried a bleak outlook towards soldiers. To make a long story short, Europeans saw soldiers as the scourge of the Earth. Common soldiers of the time had the reputation as the “filth of the nation” so said Saint Germain. They were recruited out of “poorhouses, and prisons, and the populations on which they quartered often treated them as pariahs.” To reign in such an unruly class, the hierarchical society of France placed the aristocracy of the “Old Regime,” in a proper place of command. The social status of these men gave them power over their social inferiors. These officers likewise held their soldiers in contempt. British Officer Campbell Dalrymple commented that his “ranks are filled with the scum of every country, the refuse of mankind.” To reign in these unruly professional soldiers, officers in the limited way of war relied on drill and discipline. Not all soldiers were horrendous beings and some even rose to the officer class. More often the not, however, the aristocratic officers of Europe had more in common with the opposing military command than with their own men.
In the 18th century, Europeans saw war as a normal experience. For two hundred years prior to the French Revolution, Europeans experienced a seemingly unending period of warfare. Yet despite this perpetual state of warfare, the 18th century aristocratic cultures placed surprising limitations on war. This is, after all, the age of limited war. In the 16th and early 17th centuries, the wars of Catholics and Protestants introduced a tremendous scale of horror. The war itself spilled over into the civilian world seeing soldiers routinely slaughtering inhabitants of small European towns. Populations in Europe as a whole dropped. From 1600 to 1648 the population of Prussia dropped from 21 million to 13 million. The political dynamic drove a systematic destruction of societies pushing for the most extreme of outcomes; complete annihilation Even still, these earlier conflicts cannot be termed a total war as they did not see the systematic mobilization of resources. This horrific form of war diminished in the 18th century. Officers, even after devastating field victories, did not pursue and destroy defeated armies. According to David Bell, this is due to the leadership preference of small professional soldiers. These types of soldiers were costly to outfit and train, therefore they were not quite as expendable in battle. Officers understood risks in warfare to be negative as they could be costly. Civilian populations in the 1700′s went on with life largely untouched b war. 18th century Europeans went so far as to implement legal limits on wars and outlaw atrocities. According to Bell, 18th century warfare is a period of acceptance. Europeans saw war as a natural part of life, so they sought to limit its destructiveness. 
This mindset began to change with the “Age of Enlightenment” as the philosophes argued for the standards of liberty. War served as an obstruction to liberty in their minds and thus when the revolution began in France, the left argued for an end to wars except in cases of defense. With this revolution came to France, a shift in the political objective of war took place and also the cultural identification of the country. French radicals idealized the citizen armies of ancient Greece and the Roman Republic. Because of this romantic view of the classical states, the radical left saw the “citizen army” as a hallmark of liberty in the democracy. The end result is a new military structure that mirrored the cultural shift taking place in France. French citizens on the radical left began to marginalize the moderate left, or the aristocratic left.. What remained of the aristocracy also worked to undermine the revolutionaries and re-install the King or aristocratic power. As competing ideologies clashed, the philosophical arguments for how to acquire liberty began to change. Overtime, these revolutionary ideas war evolved from purely defensive to spreading the revolution. War would be the instrument of that expansion with the objective being apocalyptic. This new war, according to some revolutionaries, would be a worldwide war of liberation. An apocalyptic last war. Cited as a “holy war,” and “…a moment for a new crusade, [with] far nobler, and [a] holier object….universal liberty.” 
This new war would be totally different from the limited wars of the 18th century. The old restraints would be stripped off. The revolutionaries thought that the war must be apocalyptic in order to achieve the “holy” outcome. The National Assembly resolved that the new war would be a “war to the death,” and that the assembly would “fight to destroy or annihilate those who have attacked us, or to be destroyed ourselves.” In doing so the Assembly shouted “yes, yes, we swear it!” raising their arms in unison as the Romans did. This new democracy of France resolved to engage in, what David Bell argues is, the first true total war. The state’s resources and man power would mobilize to wage this war and they would fight opposition indiscriminately among soldiers and citizens. Cheers of democracy entered the streets as the vision of the glorious Roman Republic danced in the minds of the National Assembly.
Meanwhile in the United States, political competition between the Federalists and Republicans soared as each side attempted to define American identity. To be continued…..
- M. A. DeWolfe Howe, ed., Home Letters of General Sherman (New York: Charles Scribner’s Sons, 1909), 209.
- David. A. Bell, The First Total War: Napoleon’s Europe and the Birth of Warfare as We Know It (New York: Mariner Books, 2007), 21-51
- Bell, 115.
- ibid, 116.